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Shree Khatu Shyam Ji
Shree Khatu Shyam Ji is a name and manifestation of Barbarik, Grandson of Bhima and Son of Ghatotkach. This manifestation is especially popular in the Indian state of Rajasthan and Haryana. The original Sanskrit name Barbarīka is often replaced in Rajasthan by the Hindi version, Barbarīk, often written as Barbareek. Barbarika had obtained a boon from Krishna to the effect that he would be known by Krishna’s own name (Shyam) in the Kaliyuga era (presently ongoing) and worshiped. Krishna had declared that Barbarika’s devotees would be blessed just by pronouncing his name from the bottom of their hearts. Their wishes would be granted and troubles removed if they worship Shyamji (Barbarika) with a true piety.
Khatu Shyam Ji Temple Significance
The original temple was built in 1027 AD by Roopsingh Chauhan and his wife Narmada Kanwar. In 1720 AD, a nobleman known as Diwan Abhaisingh renovated the old temple, at the behest of the then ruler of Marwar. The temple took its present shape at this time and the idol was enshrined in the sanctum sanctorum. The idol is made of rare stone. Khatushyam is the family deity of a large number of families.The temple is constructed of pure white Makrana marble and is an example of unique architecture. The idol is in form of a head “SHISH” which appeared in the holy pond as Shyam Kund.
The “SHISH” was retrieved and was instituted in the temple Architectural features The temple is architecturally rich. Lime mortar, marble Krishana form Shyam Baba and tiles have been used in constructing the structure. The shutters of the sanctum sanctorum are beautifully covered with silver sheet. Outside is the prayer hall, named Jagmohan. its walls are highly painted, depicting legendary scenes. The entrance gate and exit gate are made of marble; their brackets are also of marble and feature ornamental floral designs Precincts .Baba Shyam ke Aashirvad se khushiyo ki bel sada hari rahegi.
There is an open space in front of the entrance gate of the temple. The Shyam Bagicha is a garden near the temple from where flowers are picked to be offered to the god. The Samadhi of Aloo Singh,(a great devotee), is located within the garden. The Gopinath temple lies to the south- east of the main temple. The Gaurishankar temple also lies nearby. There is an interesting tale associated with the Gaurishankar temple. It is said that some soldiers of the mughal emperor Aurangzeb wanted to destroy this temple. They attacked the Shiva lingam enshrined within this temple with their spears. Immediately, fountains of blood appeared from the Shiva Linga. The soldiers ran away, terrified. One can still see the mark of the spear on the Lingam.
Khatu town is situated in the Sikar District, Rajasthan, India. Shyamji’s temple, constructed of the famous Makrana marble, lies in the heart of the town.
Lord Shyamji is considered to be the God of the Kaliyug means (the present age where sin and wrong doing is at its maximum.)
Barbarika
The legend begins with the Mahābhārata. Barbarika alias ‘Khatu Shyam’ alias Shyam Baba was son of Bhima (Second of the Pandava brothers) and Mata Ahilavati. Even in his childhood, Barbarika was a very brave warrior. He learnt the art of warfare from his mother. God Shiva, pleased with him, gave him the three infallible arrows (Teen Baan). Hence, Barbarika came to be known by the appellation Teen Baan Dhaari, the “Bearer of Three Arrows”. Later, Agni (The God of Fire) gave him the bow that would make him victorious in the three worlds.
When Barbarika got to know that battle between the Pandavas and the Kauravas had become inevitable, he wanted to witness what was to be the Mahābhārata War. He promised his mother that if he felt the urge to participate in the battle, he would join the side which would be losing. He rode to the field on his Blue Horse equipped with his three arrows and bow.
Barbarika Donates his Head to Krishna
The guised Krishna then sought charity from Barbarika. Barbarika promised him anything he wished. Krishna asked him to give his head in charity. Barbarika was shocked. Perceiving that all was not as it appeared, he requested the Brahmin to disclose his real identity. Krishna showed Barbarika a vision of His Divine Form and Barbarika was thus graced. Krishna then explained to him that before a battle, the head of the bravest Kshatriya needs to be sacrificed, in order to worship/sanctify the battlefield. Krishna said that he considered Barbarika to be the bravest among Kshatriyas, and was hence asking for his head in charity. In fulfilment of his promise, and in compliance with the Krishna’s command, Barbarika gave his head to him in charity. This happened on the 12th day of the Shukla Paksha (bright half) of the month of phaagun on Tuesday.
About Khatu Shyam Baba Seva Foundation
Khatu Shyam Baba Seva Foundation is a charitable and non-profit organisation incorporated on Fourth day of September Two thousand twenty-one under the Companies Act, 2013 (CIN No. U74999DL2021NPL386100).
Khatu Shyam Baba Seva Foundation was established by a team of social workers who are working in the field of health, education, sustainability, vocational training, empowering women and child development.
Khatu Shyam Baba Seva Foundation works among migrants, poor and abused women, neglected children, senior citizens, school drop outs, Self Help Groups, and awareness on various social, health and current issues.
Our Vision
Khatu Shyam Baba Seva Foundation is making significant contribution towards providing quality education, healthcare and livelihood facilities to socially and economically disadvantaged people. Mission Ensuring development around children by providing them with quality education, adequate health facilities and balanced nutrition so that they can grow as responsible citizens of our country and live with dignity. Empowering girls to pursue their educational goals, so that they can be transformed into the dignified, confident and positive contributions of the society. Providing appropriate vocational training and counseling facilities to underprivileged youth so that they can earn a reasonable income to improve their quality of life.
Our Mission
Since its foundation, Khatu Shyam Baba Seva Foundation has been committed to promoting a social order based on the principles of “Hare Ka Sahara”.
Khatu Shyam Baba Seva Foundation will work towards developing inclusive and equal education policies and practices, ensuring a quality education for all children regardless of their gender, class, race, ethnicity and religion. Other aspects of our work include early childhood development, promoting child-centered approaches, training teachers, and helping communities develop closer relationships with schools.